Tuesday, December 5, 2017

RELIGIOUS LANGUAGE AS AN ICON



Consider the language and image surrounding the death of Jesus as paying the price for our sins. We are saved by his blood. He paid the debt of sin. We are washed clean in his blood, the blood of the lamb. He is the Lamb of God who takes away our sins.

He restored us to life, after our death in Adams sin. He conquered death, once and for all. By his stripes we were healed. He offered an eternal sacrifice to God.

He is our victim. He opened the gates of heaven. He stripped the principalities and Satan of their power. He descended into hell.
Accepting the truth of his language is one thing, explaining it within the categories and language of ordinary life is something else.

About Jesus death, we have a language but we dont have a vocabulary. We know its meaning, but we can never adequately explain it.

What exactly do we mean by these statements? How does Jesus death save me from being accountable for my sins? How does his death assist in substituting for human shortcoming, including our own through the centuries?

Why does God need someone to suffer that agonizingly in order to forgive me? How does Jesus ‘death open the gates of heaven? Why had they been closed? What does it mean that, in his death, Jesus descended into hell?

Literal explanations come up short here. The words are more like an icon, an artefact that highlights form to bring out the essence.

We cheat ourselves of meaning whenever we treat scripture, the creeds, and the dogmas of our faith as simple statements of history, newspaper accounts in literal language.

Remember an atheist is someone once quipped, is just another name for someone who doesn’t grasp the metaphor.

May you grasp the metaphor and sort out the truth and live the truth and not the literal meaning of the word.

No comments:

Post a Comment

God's Poor and Their Religious Message

1.                   God’s Poor: Their Religious History And Their Message The future of the people of God of recent times, that is, the...