The
earth can be compared to a womb of a mother, as a Kenyan proverb states. In her
is the maternity, a potentiality for generating and caring that is an inbuilt
system of law that makes all her children shout Laudato Si’, (English: Praise Be to You). The Earth as a common home is that place and
belonging where we can all call home and also feel at home. Pope Francis is
calling upon us to take charge of our common home and mother in his second encyclical
Laudato Si’ subtitled “on the care of the common home”.
As
its name implies a circular letter meant to be spread throughout a community.
It gives us the impression that it has not yet reached to all sectors because
the environmental crisis seems to escalate. There is no longer praise but
lamentation hence taking the negative form from Laudato Si’ to Non-Sia
Laudato. (English: Don't be praised). We find ourselves in the same
dilemma, crises, and challenges of taking care of our common home. Laudato Si’ manifests itself as an act
of giving praise to God for His creation and His magnificent presence and
manifestation to human beings. But from the lived experience, today it is
completely contrary to what Praise Be to You is all about. If we to take seriously
our call in this common home, we would not be talking of environmental crisis
in the first place.
If
decisions were reached, commitments made, and resolutions arrived at in as far
as care of the common home is concerned, we would have no any other option
except to live up to our duties and obligations of taking care of our common
home. If these decisions to take care of the mother earth are anything to go
by, we would be having a change of mentality, new paradigm shift, new
leitmotiv, and great strands in environmental care and protection.
Pope
Francis is giving us the blueprint, designed road plan with all road signs
clearly signalized on this superhighway and we are to drive as per for the
speed limits prescribed in given by-laws. If the teachings are right,
admonitions just, discernment processes fully fine-tuned and the signs of the
times interpreted well, they can all say (Praise Be to You). Laudato Si’ is about building up a
philosophy, doctrine, system thinking where all members of this common home
become protagonists of the desired change. As the Spanish saying states: “La
basura Tiene su Lugar” (English: Rubbish has got its place/ a place for
everything and everything in its place).
If
we are a Church, we have to read Laudato
Si’ so as to refreshingly sink into its experience with Pope Francis in his
invitation to start discerning. We know what ought to be done, so we must do it
right. The Church has published many documents, encyclicals, books, church
liturgical materials in volumes. But little have we engaged ourselves into
entering into the heart of the environmental crisis affecting our common home.
All the above-mentioned materials are by-products of trees, paper!!! Little
have we dared to question or fully swung into rescue mode of tree planting
campaigns as church agents. Trees are being cut unabated, books and documents
are being published but little do we ask where this stationery paper in
publishing houses come from?
Change
begins when we stop and question our way of doing things in the family,
community, and Church. Once our conscientious is re-awakened in every member of
this common home, then the ripple effects will multiply the strong currents
that will cause great impacts in paradigm shifts, leitmotivs, and right
discernment processes. These multifaceted changes have to be confronted with a
multi-cultural interpretation of the crisis.
In
this research, we are building on the care of creation as our mother earth, a
call that goes beyond obligations but delves into a sense of responsibility and
respect to nature and neighbor. It is sinful if we fail to take care of
creation and our common home.
We
are called upon to start a new pedagogy of love and care of creation, to
re-learn, to re-live, to re-educate our attitudes to know the responsibility
that the Lord has entrusted to us. Laudato
Si’ is an encyclical that helps us to enter into the heart of the problem,
crisis, not looking at the problem at the phase level but to start asking
ourselves the fundamental questions that create a difference, new lifestyles
and a mental revolution. Our common home is an open space, a house of God, a
home that carries everyone and all who live in this common home should take the
sense of belonging seriously.
As
mission agents, we are called upon to encourage and promote interdisciplinary
attitudes of respect, protection, and defense of the common home, through the
experience of observation, inquiry, and experimentation that build us into
global systems, grounded on local and universal wisdom and knowledge that
generate healthy habits in the family and community. In our research we are
going to treat different approaches, paradigms, and leitmotivs as far us our
mother Earth is concerned as we get into dealing with the care of our common
home. In chapter one, we shall deal with Laudato
Si’ The Care of Creation. Then in chapter two, we will delve into Building
our Common Home (The Kenyan Context) into environmental degradation, then in
chapter three, we will be grounded into the Culture of Integral Ecological
Education.
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